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Natural law: from Aristotle and Cicero to Aquinas, Fuller and Article 21

LUG-102 Jurisprudence — Legal Method, Indian Legal System and Basic Theory of Law, Unit II: Natural law as virtue (dharma) — Hindu. · LLB · 60 min

The oldest and most persistent school: the idea that above the law of the State there is a higher law of nature, reason or God by which human law is judged. The lecture covers topic 4 (divine and prophetic laws: Hebrew law, the Law of Manu, Islamic law) and topics 6 to 9 (Aristotle's justice by nature, Cicero's right reason, Aquinas's law of God, Fuller's inner morality), and introduces topic 5 (dharma), which the next lecture develops. It traces the history (Greek, Roman, medieval, the social contract, the decline under Hume, Bentham and Austin, the twentieth-century revival in Stammler, Radbruch, Fuller and Finnis), the criticisms, and natural law in India: 'procedure established by law' from Gopalan to Maneka Gandhi, the basic structure, and the principles of natural justice. Natural law is asked in every paper, as a note, a quotation or a full discussion.

Objectives

Slides

  1. What natural law means
  2. Greece: Antigone, the Sophists, Aristotle and the Stoics
  3. Rome: Cicero's right reason, jus naturale and jus gentium
  4. The middle ages: Augustine and Aquinas, the law of God
  5. The social contract: Grotius, Hobbes, Locke, Rousseau and natural rights
  6. The decline: Hume, Bentham, Austin and the historical school
  7. The revival: Stammler, Radbruch and the twentieth century
  8. Fuller: the inner morality of law
  9. Finnis, and natural law today
  10. Divine and prophetic laws: Hebrew law, the Law of Manu, Islamic law
  11. Criticism of natural law, and its value
  12. Natural law in India: Article 21, the basic structure and natural justice

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